Gorean Slave Training 101: Master/Slave Dynamics Guide

What is Gorean Slavery?

Gorean slavery refers to the master/slave dynamic depicted in John Norman's Chronicles of Gor, a series of sci-fi/fantasy novels started in the late 1960s. In Norman's fictional world, male Masters rule with absolute authority and female slaves (called kajirae) exist solely to serve and please them. It's an intense form of D/s (Dominance/submission) fantasy, essentially a "Total Power Exchange" relationship transported into a lush, ancient-esque alien planet setting. In the books, the slave girls have no rights whatsoever; they are property, "legally... no more status than a tarsk (pig) or vulo (bird)". A Gorean Master is depicted as satisfied with nothing less than complete ownership of his slave: "He will possess you, body and mind, heart and soul. Nothing less is acceptable." This of course is fiction, but it sets the erotic tone that attracts some people to explore Gorean-style dynamics in real life.

At its core, Gorean slavery is about power and sensuality. In a Gorean scenario, the "obstacle" is the forbidden nature of absolute submission: the fantasy of being "forced" (consensually) to obey. The result is an adrenaline-charged, sensual power play. Relationship expert Esther Perel notes that sex can be a place we go to "surrender, be taken care of… or be strong and safely powerful… a place to go to be naughty… a place you go to play." The Gorean roleplay framework provides exactly that kind of playground: a space where consenting adults can indulge in taboo power fantasies safely. In this space, a slave can revel in surrender ("I am yours, Master"), and a dominant can revel in having their devoted "property," all negotiated and enjoyed by both.

It's important to emphasize that real-world Gorean play is consensual. In the books, slave girls have no say at all; they can be bought, abused, even killed by Masters with impunity. In reality, however, Gorean-style M/s relationships exist within the same ethical framework as BDSM: consent, negotiation, safety, and trust are paramount. Think of Gorean slavery as an elaborate form of roleplay, a kinky theater of the mind. One longtime Gorean lifestyle blog explicitly states that there are no actual forced enslavements in real life, only "consensual slavery", and a slave can end the arrangement at any time. In other words, it's an extreme Consensual Non-Consent (CNC) fantasy: both parties agree to pretend that the slave has no rights and cannot refuse, even though in reality she can stop the scene if needed. Smart players negotiate their limits and set up safewords beforehand—talking it through doesn't kill the mood, it actually makes everything safer and hotter. Most folks use two safewords: one for "ease up" and one for "full stop". That way the fantasy of "No mercy, no choice" has an actual safety net underneath.

Gorean Roleplay vs. a full Gorean lifestyle

It's helpful to distinguish between playing at Gor versus truly living it day-to-day. Gorean roleplay is often a form of immersive game or fantasy scene. Some people dabble in Gorean scenarios the same way others might do a pirate and captive roleplay or a kinky teacher/student scene. For example, there are active Gorean role-playing communities in online worlds like Second Life and on forums (goreanlifestyle.blog). People jump in, make characters—maybe a Master, maybe a kajira, maybe one of those outlaw panther girls—and play out scenarios like captures or slave markets. It's basically collaborative erotic theater. Some players try to stick strictly to Norman's canon ("by the book" roleplay, adhering to all the fictional norms), while others are more relaxed and modify things to suit their tastes. Either way, everyone knows it's a game. You log on, pretend to be a Gorean Master or slave for a few hours of excitement, and log off. It's understood that "this is only a game…limited by our imagination" (goreanlifestyle.blog), much like any BDSM roleplay scenario, just with a specific Gorean flavor (think ancient Rome meets sci-fi barbarian fantasy).

By contrast, a Gorean lifestyle means incorporating the Master/slave structure and Gorean philosophies into your real life and relationships. Gorean lifestylers don't just roleplay occasionally; they strive to live by some of the codes of Gor full-time. What does this look like? It varies widely, but often includes a 24/7 D/s relationship where the Master is always treated with the deference due a Gorean free man, and the slave explicitly consensually gives up a great deal of control to them. Lifestylers might adopt Gorean-inspired protocols in the household: the slave kneels to greet her Master every day, speaks in prescribed ways, and serves in all things. They may even use Gorean terminology (referring to female slaves as kajira, calling their home their House or claiming a Home Stone, etc.). Some go so far as to emulate fictional customs like the caste system or elaborate ceremonies, though there's no one "right way"; each household defines which parts of Gor to emulate (goreanlifestyle.blog).

It’s worth noting that within the kink community, Gor has been controversial. Some BDSM folks have viewed Goreans as rigid or even misogynistic due to the “men always dominant, women always submissive” philosophy and a few bad actors in the past. Indeed, there have been “creeps” who tried to use Gor as an excuse for non-consensual behavior, giving the Gorean scene a bad reputation (www.reddit.com) (www.reddit.com). However, many Gorean lifestylers today are working to change that image. As one Gorean community member wrote on Reddit, "many of those bad apples… are no longer active… The majority of the current community [is] heavy into consent, just as it should be." (www.reddit.com) In practice, a healthy Gorean relationship requires just as much communication, trust, and aftercare as any other BDSM relationship, if not more, given its intensity.

Getting started with kajira training

So how does one actually become a Gorean slave (kajira) or train a willing partner to be one? First, let's unpack the term kajira itself. Kajira (pronounced kuh-JEE-rah) is the Gorean word for a female slave (www.geocities.ws). Norman's books even incorporate a bit of the Gorean language: for example, "La kajira" translates to "I am a slave girl." (goreanlifestyle.blog) The male equivalent term is kajirus (though Gor is overwhelmingly about female slaves). Many people use kajira to specifically refer to a slave who follows the Gorean style of training and protocols. If you identify as a woman who feels the pull to submit in this total, structured way, you might say "I am a kajira", signaling not just any BDSM bottom, but one who aspires to the ideals of Gor.

Kajira training in a modern context means adopting the behaviors, etiquette, and mindset of a Gorean slave. It's as much mental as physical. A new kajira's journey often begins with understanding that her primary goal is to please her Master in all things. Those interested in exploring submissive training may find that Gorean practices offer one of the most structured approaches to power exchange dynamics. In the books, trainers frequently drill this into fresh captives with a catechism of sorts. For instance: "What is the duty of a slave girl?" The girl must answer, "Absolute obedience," (www.angelfire.com). "What are you?" "A slave girl." "What does a slave girl want more than anything?" "To please men, Master." (www.angelfire.com). This dialogue might come straight from fiction, but it's a useful mantra in real training. It reinforces the slave's self-concept ("I am a slave") and her purpose ("to please"). As BDSM educator Mollena Williams has noted, fully embracing a slave identity can be a profound, almost spiritual experience; it involves letting go of one's ego and serving with one's whole heart. During training, a kajira is encouraged to "find [her] deepest self…and dare to be what truly [she] is" (thebdsmgarden.com), to uncover that inner desire to submit and let it blossom without shame.

If you're starting out as a kajira or training one, it helps to create a structured environment. Establish clear protocols (rules of conduct) that will govern the relationship or training period. Some couples even write up a slave contract—not legally binding obviously, but a symbolic thing spelling out duties, limits, what's expected. Like maybe the slave agrees to always say "Master," or accepts certain punishments if she messes up. Having that foundation just makes everyone feel more secure about what they're doing.

Kajira training usually starts with the basics: positions, speech, and etiquette. The next sections will break down key Gorean protocols, the signature slave positions (like the famous Nadu kneel), and even how a kajira is expected to dress and present herself. For those exploring similar dynamics, you may also want to review our comprehensive guide to high protocol BDSM for additional structure and protocol ideas.

Gorean training protocols and expectations

• Titles and forms of address: A slave girl on Gor must "address all free men as 'Master', [and] all free women as 'Mistress.'" (www.geocities.ws) Part of training is drilling this habit until it's automatic. Your Master is never "Bob" or "honey"; he is Master (or a specific honorific he prefers, perhaps "my Jarl" in Torvaldsland style, etc.). Likewise, if a female owner or another free woman is present, the kajira shows respect by calling her Mistress. This protocol reinforces hierarchy with every interaction. Even in private, many kajirae refer to themselves in the third person ("this girl") and to their owner with capitalized titles, though note that in Norman's original books slaves do say "I". Whether or not to use third person speech is up to you; some find it enhances the power dynamic, others find it too contrived. The key is consistency: create a mode of speech that keeps the Master on a linguistic pedestal. For instance, a trained kajira might ask, "Master, may this girl speak?" if she's unsure whether she's allowed to chime in (thebdsmgarden.com). Explicit permission to speak is a common Gorean rule; the slave speaks only when addressed or when given leave. Training her to quietly kneel and wait until acknowledged can be a powerful demonstration of submission.

• Posture and Eye Contact: Gorean slaves are taught to carry themselves gracefully and with deference. A common expectation is that the kajira kneels in her Master's presence unless given permission to stand (more on kneeling positions in the next section). She keeps her eyes lowered much of the time, especially in formal situations. In some training scenarios, a girl might not be allowed to look a Master in the eyes at all without explicit invitation; she may be instructed to keep her gaze no higher than his belt or feet (thebdsmgarden.com). This isn't because her eyes are impudent, but to instill a deep sense of humility. (Interestingly, in Norman's books prolonged eye contact between Master and slave is also described as very intimate and often encouraged in loving relationships (thebdsmgarden.com); so each dynamic can choose how to handle it. Some Masters love the slave's adoring gaze, others enjoy having her demure and downcast. Choose what suits the desired tone.) In general, a kajira is attentive: her body language should show that her focus is on her Master's needs. She might be taught to position herself in a manner that is available and not distracting. For example, if the Master is speaking with guests, the slave kneels a few feet behind or beside him, silent and motionless unless needed, essentially "invisible" except as a lovely piece of furniture ready to serve (thebdsmgarden.com). Such protocol can be seen in the Gorean saying that a slave is an "invisible convenience." (thebdsmgarden.com)

• Absolute Obedience: In training, obedience is the prime directive. The slave learns to respond to commands instantly and without complaint. A Gorean Master expects to give an order once: "Must a command be repeated?" as one book scene goes (thebdsmgarden.com). The ideal kajira moves before that second snap of fingers comes. To reinforce this, trainers might set up drills: the Master gives a simple command like "Stand" or "Fetch me a drink", and the slave is timed or graded on how swiftly and accurately she complies. Hesitate or mess up? Correction time, maybe a small punishment to help it stick. There's this exchange from Assassin of Gor: "What are you?" "I am a slave." "What is your duty?" "Absolute obedience." (www.angelfire.com) Pretty much says it all. The slave's job isn't to argue, it's to yield. This can be tough for independent people, so training usually starts in short bursts—maybe an hour of strict obedience, then debrief afterwards. Over time you expand that mindset until it feels natural during your play hours or lifestyle time.

• Discipline and punishments: So what happens when the slave messes up? The Gorean books are full of harsh punishments—whippings, painful bondage positions, loss of privileges. In consensual play, punishment can definitely be part of things if both people are into it. Training clarifies which punishments are allowed and how they work. Maybe the Master keeps a flogger handy to swat a thigh when the kajira forgets to say "Master." Or uses psychological stuff like making her repeat submission mantras, or just a stern scolding plus a proper apology. In Gorean play, punishment feels real—the Master acts genuinely displeased to drive home that sense of remorse. Good training tip: make punishment ritualistic with clear start and end points. Like the Master says "You failed to keep your eyes down. Assume punishment position." Slave gets into the agreed pose (maybe bara, lying on her belly with wrists crossed behind, a classic punishment pose (www.geocities.ws) (www.geocities.ws)). Master delivers the punishment, slave begs forgiveness, then they hug it out or something so everyone's clear the slate is wiped. Like in the books where punished slaves beg for mercy and affection after (thebdsmgarden.com) (thebdsmgarden.com). Point is to teach, not actually harm. Even if it's painful or humiliating in the moment, it should lead to catharsis or recommitment, not real trauma.

• Service and attitude: A Gorean kajira isn't just a passive doormat—she's actively working to keep her Master comfortable and pleased. Training teaches her to anticipate what's needed. For example, the slave might learn specific rituals for serving food and drink. There are elaborate descriptions in the books of kajirae pouring wine (paga) beautifully: approaching in a graceful walk, kneeling, offering the goblet with head lowered and arms extended just so, all while emanating sensuality. A modern kajira might practice a "serve ritual" for pouring her Dominant's coffee each morning, or practice giving foot massages as part of her service duties. Importantly, she's also taught that her emotional state should be focused on pleasing. Gorean philosophy says a slave girl's sexuality and identity "is embedded in an entire matrix of obedience, love, and service…beautifully intertwined." (www.oocities.org) In other words, a "good kajira" isn't sullen or begrudging; she finds joy and pride in her service. Training rewards a positive attitude; many Masters heap praise on a slave who is learning well. "Excellent, you please me," can be powerful words for a kajira aching for her Master's approval. (And indeed, "slave girls relish compliments". A Gorean saying notes that any woman who deeply enjoys praise has the heart of a slave (thebdsmgarden.com)!). So while strictness is there, a wise Master in training also catches the slave doing things right and acknowledges it. The goal is to shape a slave who is eager to serve, proud to show off her trainings, and who glows under her Master's attention.

• Total Surrender: Ultimately, Gorean training aims to produce a slave who has surrendered completely to her role. This is a mental state as much as a set of behaviors. Signs that a kajira is embracing her slavery might include using "Master" reflexively, maintaining a beautiful Nadu pose for longer periods without fidgeting, or responding to commands with a heartfelt "Yes, Master" and genuine desire to obey. In the books, it's often described that the most exquisite slaves are those who give themselves over "selflessly, knowing she is a mere slave… deserving nothing" (thebdsmgarden.com). In consensual kink terms, this can translate to a sort of submissive zen; the slave feels freed from making decisions, almost in a meditative flow of obedience. Many subs report that reaching this state ("slave space") brings intense pleasure and a sense of purpose. The Master, on his side, experiences the responsibility and thrill of knowing this person has entrusted him with her everything. Obviously with that much power comes real responsibility—if a Master has a fully surrendered kajira, he better be conscientious because her wellbeing is literally in his hands. Ethical Gorean dominants get that, even when they're being stern. The payoff? A relationship that can feel mythical in its depth: " The slave gives all, the Master in turn cares for and commands all." When both believe in the roles, the dynamic shines.

Training a kajira is an ongoing process. There are always new positions to learn, behaviors to refine, deeper levels of trust to unlock. But starting with these core protocols creates a strong framework. Consistency is key: if a rule is established, enforce it (kindly but firmly); if a ritual is taught, have her practice it regularly. Over time, the slave's actions align with her identity, and she truly "thinks and acts as a slave." (thebdsmgarden.com) That's when the Gorean ideal stops being just pretend and becomes a living, erotic art between you.

Nadu position and other Gorean positions

One of the trademarks of Gorean training is teaching the slave a repertoire of positions, specific poses of kneeling, standing, or lying down that convey her submission. The most famous of these is Nadu, the classic "pleasure slave" kneeling position. Nadu (the word literally means "kneel" in the Gorean language) is typically the first pose a kajira learns (www.geocities.ws). It is both submissive and sensuously inviting. To assume Nadu, the slave kneels on the floor and sits back on her heels. She spreads her thighs open wide (displaying herself, since a Gorean slave is usually nude or scantily clad). Her back is kept straight and proud, shoulders back to thrust the chest forward a bit, belly in. She rests her hands on her thighs, palms down (palms up is allowed only as a sign of earnest pleading or presentment) (www.geocities.ws) (www.geocities.ws). The head is up, but the eyes are lowered demurely. This is the quintessential posture "of the pleasure slave"; in the novels when a Master snaps "Nadu!", any well-trained kajira will instantly drop into this elegant kneel (www.geocities.ws). It's a beautiful pose: open yet disciplined. The wide knees? That's visual—showing availability, willingness to be seen and taken. The upright posture shows she's attentive, proud to please. Many submissives find it incredibly erotic—makes them feel "owned" in body and mind. Masters usually love the sight too; it's this mix of vulnerability and offering that hits right at the fantasy's core. When you're training, practice Nadu frequently. Master might make it a daily thing (like "Nadu position when you greet me at the door"). Before long, just hearing "Nadu" can make both your hearts race.

There are many other Gorean positions that a kajira can learn, each with specific uses and meaning. Here are a few notable ones:

• Tower Position: This is a variation of kneeling used typically when a slave is in the presence of a Mistress or when sexual display would be inappropriate. In Tower, the slave kneels with her knees modestly together (unlike Nadu's wide stance). Hands might rest palms down on her thighs or be crossed at the wrists in front. Back straight, head up, eyes lowered. Basically it's a demure kneel—respectful but not overtly sexual. For instance, if a kajira is serving a female guest or if she's a "white silk" virgin in a situation requiring modesty, she might be ordered to kneel in Tower instead of Nadu (www.geocities.ws). During training, it's good to teach the difference: "Nadu = knees open, Tower = knees closed." Some Gorean circles also use "Tower" for male slaves or any time a slave is serving drinks/food in a non-sexual context regardless of the gender of the served Free. It shows the slave can be courteous and proper when required.

• Bara (Belly Position): Bara means "belly" in Gorean (www.geocities.ws), and it signifies a prone position for binding or punishment. When the Master commands "Bara!", the slave must immediately drop to lie flat on her stomach, face-down. She crosses her wrists behind her back and likewise crosses her ankles (www.geocities.ws) (www.geocities.ws), as though she's been tied up (often a binding will indeed follow). In many training scenarios, bara is used to have a slave assume a completely helpless posture. It is used in the books as the standard "binding position" for capturing slaves. Practically, it's also a sign of total surrender; the slave is on her belly, exposing the back of her neck for collaring or leashing, and rendering herself immobile. In roleplay, a Master might use Bara if he needs the slave to stay put ("Lie there, don't move") or as a prelude to discipline ("Assume Bara for your whipping"). Slaves often find the act of spontaneously dropping face-down at a word to be a thrill in itself; it's a very visceral form of obedience.

• Lesha (Leash Position): From the Gorean word for "leash" (sometimes spelled Leasha), this command readies the slave to be leashed or led. The slave either stands or kneels (depending on the context or the height of the Master), turns her back to the Master, lifts her chin up and tilts her head left, exposing the right side of her neck. At the same time she places her hands behind her back, together, as if for wrist cuffs or slave bracelets (www.geocities.ws) (www.geocities.ws). Makes it easy for the Master to clip a leash to her collar or secure her wrists. In training, responding fast to "Lesha!" is practical—it's how a Master "hooks up" his pet for travel. Some slaves say they get this wonderful fluttering feeling when the leash clicks onto their collar; lesha position is the prelude to that ownership display.

• Sula (Dispplay Position): Sula means essentially "on your back." When a Master says "Sula, kajira!", the slave gracefully reclines onto her back, legs extended slightly parted (or widely, if instructed), and places her arms at her sides, palms up in a sort of open presentation (www.geocities.ws) (www.angelfire.com). This is a position of sexual accessibility; the slave is literally laying herself out for possible use or inspection. Eyes should be downcast. It is often used during erotic play; a Master might command a slave into sula for direct sexual access or to prepare her for being tied or played with further. There is also an expanded version called Sula-Ki, where the slave on her back then raises her hips off the ground (offering herself more explicitly). In training, Sula can be used to teach a slave graceful movement from kneeling to lying and an attitude of yielding. It's a very vulnerable position, so the slave learns trust here.

• Obeisance Positions: Gorean tradition has multiple forms of obeisance (deep bowing). One common form is sometimes called the First Obeisance Position, which is essentially Nadu but with the forehead lowered to the ground (or very low) to show extreme submission (www.geocities.ws) (www.geocities.ws). The slave might kneel, then bend forward, placing her forehead on the Master's feet or the floor, arms extended or palms pressed down in supplication. This is often done when begging for forgiveness or mercy. There's also a dramatic full Prostrate position (essentially lying flat, face down, arms out in front) used in ceremonies or when a slave is delivered to a new Master as the ultimate act of saying "I am utterly yours". In one description, a trained kajira approaches a man and then "belly crawls" the last distance to literally put her lips to his feet in a gesture of complete humility (thebdsmgarden.com) (thebdsmgarden.com). In training, practicing an obeisance position can be emotionally powerful; it puts the slave mentally in a place of acknowledging the power dynamic. A Master might only rarely command such a position (maybe for important moments like accepting her submission formally), but having it in her repertoire is a hallmark of a well-trained kajira.

• “Position!” (Binding or Usage Position): In Explorers of Gor, there’s a scene where a free woman being trained as a slave is told “Position, Slut!” and she quickly kneels, back straight, head up, knees spread – shifting from a modest kneel to full pleasure slave display on command (www.angelfire.com). Simply shouting “Position!” could be used by a Master as a catch-all to mean “present yourself as a slave now!” The exact posture might default to Nadu or a similar display kneel. The idea is that the slave instantly transitions to a compliant, open pose ready for whatever the Master wishes. In training, responding to a one-word command like “Position” or “Stand” with the appropriate pose can be turned into a fun exercise (a sort of calisthenics of submission). It builds reflexes and reinforces who’s in charge.

These are just a sampling – the Gorean novels detail dozens of positions (some very ornate). For realistic training, you don’t need to memorize every single one, but it can be enjoyable to incorporate as many as appeal to you. Think of it like a slave’s choreography or yoga: learning these positions trains her body language to be erotically charged and immediately responsive. It’s also a way for the Master to wordlessly control the scene. Instead of saying “lie down, arms back, etc.,” he can snap, “Bara!” and watch his slave fluidly obey because she knows exactly what to do. Many couples find that practicing positions becomes a kinky game and point of pride – the slave loves showing off her grace, the Master loves seeing his “creation” perform.

Gorean slave clothing and presentation

In Gor's world, a slave's appearance is carefully controlled by her Master. "The main purpose of slave garments, of course, is not particularly to clothe the girl... she need not even be clothed, as she is an animal, but to 'set her off.'" (thegoreancave.com) In other words, any clothing a kajira wears is meant to enhance her allure, not to grant her modesty or status. Real-life Gorean play often runs with this—kajirae get dressed (or undressed) in ways that show off their beauty and keep reminding them they're submissive.

Collar: Almost every Gorean slave wears a collar. It's the ultimate symbol of ownership—a physical declaration that she belongs to someone. In the books, collars often have inscriptions like "I am the property of Master X". In reality, you can get custom collars made with whatever text or symbols you like (some even use the Gorean "Kef"—a special letter in Gor that denotes a slave, resembling a stylized K). A collar can be steel, leather, a necklace, whatever suits. Lot of kajirae cherish their collar and feel instantly submissive the moment it's locked around their neck.

Attire (or lack thereof): Gorean slaves are typically kept minimally clothed, if at all. In many Gorean homes (fictional or real), the slave might be nude most of the time indoors. Her body is her Master's property and there's no shame in him seeing or displaying it. When clothing is worn, it’s usually something that titillates. Norman describes various outfits: camisks (a simple rectangle of cloth with a hole for the head, belted loosely – basically a short poncho that barely covers thighs), silken wraps, pleasure silks (diaphanous, sheer fabric that hides nothing), turbans or veils (especially for trained Pleasure Slaves who perform dances). There’s also the concept of silk color: “white silk” versus “red silk”. These terms are often used to classify a slave’s sexual experience rather than literally the garment color. “White silk” slaves are virgins – their bodies have not been “opened by men” yet (thegoreancave.com). “Red silk” means a slave who is not a virgin (experienced in pleasure) (thegoreancave.com). A common misunderstanding in online Gor was to think novices wear one color and graduates another, but in truth it’s strictly about virginity (thegoreancave.com) (thegoreancave.com). but her bare skin and his ownership marks.

Markings: Speaking of marks – many Gorean slaves are branded in the novels. The common brand is the Kef (usually described as a cursive K-like mark, stylized like a staff and fronds, on the thigh or lower abdomen). Branding in reality is a serious and permanent thing, not for most people. Some modern kajirae opt instead for a tattoo of a Kef or their Master’s name/initials, as a less extreme form of marking. Others use temporary markers, like wearing a particular symbol pendant. This is totally optional in real play, but it can be a powerful psychological element (the idea of being literally marked as slave). If it appeals and both parties want it, a small brand or tattoo after significant time together could be a deeply bonding ritual – but this is far beyond beginner training and obviously irreversible, so approach with caution. Alternatives: you can simulate the look with a henna or stick-on tattoo for a scene, or even use a violet wand or other sensation toy to “brand” a symbol that fades after a day. In everyday life, simply having the collar and perhaps a discreet day-collar (locket or chain) is enough to signal her status.

Hygiene and Aesthetics: Masters typically have preferences for how their slave should present herself physically. During training, the kajira should learn those preferences and maintain them meticulously as an act of devotion. This might include directives like: keep hair long (Gorean men seem to love long hair on slaves, often using it to lead or control them), or conversely, a Master might require a certain haircut if that’s his taste. He may require the slave to be clean-shaven (in intimate areas) or not, to wear makeup or not, to use a specific perfume, etc. Slaves in Gor are often described as barefoot; many real kajirae go barefoot around the house as a subtle reminder of their status (shoes are for free people).

Clothing Protocol: A kajira is usually not allowed to hide her body without permission. She shouldn't, for example, cover herself shyly if someone enters, the Master decides if she is to be covered or revealed. There's a dramatic example in the books where a slave begs to wear veils or cover up and the Master finds it amusing but ultimately it's his choice (thegoreancave.com). In training, a slave might be shy about nudity at first. A patient Master can ease her into it—maybe she starts with a light slip, then just a waist chain, eventually nothing. Positive reinforcement helps (tell her how beautiful she looks, how much you appreciate her vulnerability). Praise can be a powerful tool in training submissives. Some Masters make it a ritual where the slave presents herself each day for inspection—she kneels nude and lets the Master check her cleanliness, any marks, how training's affecting her body. Can be erotic and also a practical health check (especially with bondage or rough play, checking for bruises). Presentation also extends to behaviors: the slave should be attentive and eager. For instance, Gorean slaves are taught to greet their Master not with a casual "hi" but perhaps by kneeling and kissing his feet or the back of his hand. That might be extreme for some – another common greeting is simply kneeling and saying, "Tal, Master," (Tal is Gorean for hello) with a lovely smile. The important thing is a sense of occasion and respect whenever she enters his presence.

Gorean Dirty Talk Ideas

Finally, let's spice things up with the language of a Gorean Master and slave. Part of the fun of this dynamic is adopting the florid, intense dialogue style that fits the setting. Dirty talk in a Gorean context can be incredibly erotic – it often involves a mix of archaic politeness, humbling degradation, and passionate devotion. Here are some ideas and examples, drawn from Gorean lore and BDSM wisdom, that you and your partner can try. Remember to adjust formality or intensity to your comfort level (and consent); what matters is that the talk turns you on and reinforces your roles.

For the kajira (slave): The slave's speech should emphasize her lowly status, her eagerness to please, and acknowledgment of the Master's total ownership. She can be seductive or piteous depending on the scenario, but always respectful. Some phrases to try:

• "La kajira." – Gorean for "I am a slave girl." Uttering this can serve as a mantra of submission. For instance, whispered softly as you kneel: “La kajira, Master – I am your slave.” (goreanlifestyle.blog) It’s simple yet profound, an admission of your identity in that moment.
• “I beg to serve you, Master.” – A beautiful catch-all phrase. Use it when you’re yearning for his touch or assignment. You can intensify it: “Please, Master, this girl begs to be allowed to serve or satisfy you.” The act of begging is very Gorean – slaves are often made to beg for everything. One training scene had girls ordered, “Beg for love!” and they knelt crying, “I beg for love, Master.” (www.angelfire.com) You can beg for anything: love, mercy, punishment, permission to climax, etc. E.g., “Master, I beg for your touch… I beg you to use your slave.” Such lines show total willingness and need.
• “Your slave lives only to please you, Master.” – An expression of one’s purpose. Variations: “I exist for your pleasure, my Master.” Or if asked why you did something: “Because I hoped to please you, Master.” Gorean slaves are taught that pleasing men is their highest reward (www.angelfire.com), so voicing this reinforces the mindset.
• “Command me, my Master, and I will obey.” – This invites him to exercise his power, demonstrating your readiness. It’s deferential and sexy.
• “This girl is yours – completely, utterly yours.” – Referring to yourself as “this girl” in third person can heighten the feeling of objectification. E.g., “This girl submits to you, Master, in all things.” Some real couples love this for the ritualistic tone, though it’s not mandatory.
• Expressions of devotion or need: Don’t be shy to get flowery if it feels right. “My heart and body are yours, Master.” or “Your slave aches for you.” On Gor, slaves often profess love or desperate need (sometimes to manipulate Masters, but still!). For instance, “I love you! I love you, my Master!” was cried by a slave seeking forgiveness (thebdsmgarden.com). In play, saying “Your slave loves you, Master,” during an intimate moment can melt a Master’s heart (if love is part of your dynamic). Or stick to raw desire: “Your kajira burns with need for you, my Jarl.” Find words that fit your relationship – whether romantic, lustful, or both.
• Humbling self-descriptions: In more humiliation-leaning play, a slave might talk down about herself at her Master’s prompting. For example: “I am nothing but your slave, Master, a worthless girl in chains, here to be commanded.” Or “This slave is property, only an animal at her Master’s feet.” These can be very erotic to the right mindset – essentially the slave consensually debases herself to uplift the Master’s ego. Only do this if both enjoy that tone. It certainly aligns with Gorean ideology (they literally say “you are not to be respected… You are only a slave” (thebdsmgarden.com)). Said in the heat of the moment, it can drive home the power imbalance in a thrilling way.

For the Master: The Master’s dirty talk in a Gorean setting ranges from stern commands to possessive praise to even tender reassurance (in his own gruff way). Key themes are asserting ownership, reminding the slave of her place, and expressing either gratification or disapproval. Some phrases and approaches:

• Commands, commands, commands: A Gorean Master is not shy about issuing orders. Use imperative language. “Kneel,” “Present yourself.” – short, sharp directives. Add flair with titles or mild insults: “Kneel, slave.” “Silence, girl.” One iconic line from the books: “Position, slut!” which immediately forced the slave into display kneel (www.angelfire.com). If that degradation aspect excites you both, you can use such terms – “slut,” “little whore,” “beast,” etc., as in “Open your thighs, slut – yes, like that.” Always gauge your slave’s comfort with words; what’s deliciously naughty for one might be hurtful to another. But many kajirae revel in a bit of name-calling that underscores their “lower” status. Another example: “Come here, slave. On your knees – now.” Notice the lack of “please” – a Gorean Master rarely asks, he demands. The tone can be ice-cold command or a heated growl, depending on your style.
• Ownership and Possession: Make it clear that she belongs to you. “You are mine.” is a powerful phrase. You can expand it: “You are mine, slave – mine to command, mine to punish, mine to cherish as I please.” (www.oocities.org) When she’s perhaps jealous or hesitant, you might reinforce: “Who do you belong to?” prompting her response “I belong to you, Master.” That Q&A can be super hot mid-play or even as a public whisper in her ear. Also, using endearments that still denote possession: “my pet,” “my pretty slave,” “my little kajira.” These simultaneously claim and affectionately objectify her.
• Praise and degradation: A Gorean Master isn’t all harshness. He also nurtures his slave’s need for approval. So, when she’s been especially pleasing, compliment her deeply. E.g., “Good girl. You please me immensely.” – this simple phrase can make a kajira glow for days. Or more Gorean in flavor: “Excellent – you are a delight to your Master’s eyes.” One Gorean quote: “Any woman who relishes a compliment is in her heart a slave girl.” (thebdsmgarden.com) True or not, compliments definitely fuel a slave’s submissive desire to please. Conversely, if you’re doing consensual degradation, you can lace your talk with put-downs: “Lazy girl, must I whip you to get proper service?” said with a dangerous smile. Or a cold observation: “You’re only a slave – you’ll do as you’re told.” (www.oocities.org) You can even echo Norman’s lines for fun: “You are not to be respected… a slave is not permitted pride.” (thebdsmgarden.com) The key is to deliver these lines with the confidence of a Gorean Master who truly believes he is entitled to say them. The roleplay magic is in the conviction.
• Erotic orders and narrative: During intimate moments, narrate her slave status as you take pleasure. For example, while touching her you could say, “See how wet you are? The body of a slave knows its Master’s touch.” Or as you take her: “You’ll submit, won’t you? No choice – you’re a slave, and I’ll have you as I wish.” Such lines amp up the consensual non-consent illusion. If she struggles or moans ‘no’ as part of play, you respond like a Gorean captor: “Stop your protest – you belong to me. What you want is irrelevant, only a slave’s pleasure in surrender matters.” This kind of dialogue has a very novels-esque ring. Another idea: force her to say degrading or revealing things. “Beg me for it properly.” If she demurely says “Please, Master,” you insist “Please what? Use the words.” She then must articulate: “Please use me, Master. Please f** your slave.”* It can be incredibly hot to push for those explicit admissions.
• Interrogatives and Affirmations: Ask her questions that reinforce the dynamic, making her speak the answers (slaves are often made to vocalize their status). For instance: “What are you?” She answers, “I am your slave, Master.” – Good. “Whom do you serve?” – “I serve you, Master, in all things.” – Exactly. This method is straight from training scenes (www.angelfire.com). It might feel theatrical, but that’s the point – you are creating a potent script to live out. Many slaves find being made to declare their submission out loud extremely erotic, and many dominants find hearing it extremely satisfying. It’s a feedback loop of dominance.
• Endearments and aftercare in role: Even within the roles, moments of gentleness can shine through (if it suits your dynamic). Perhaps after using her roughly, you pull her close and murmur, “You’ve done well, my sweet slave.” Or “You please me so much, little one.” On Gor, love is not absent – it’s just expressed in a power-imbalanced way. A Gorean Master might call his slave “my beloved property” – oddly sweet and objectifying at once. Feel free to meter out kindness amidst strictness. It will make your slave melt and feel safe. For example, after a punishment scene, once she’s repentant and trembling, you might tilt her chin and say softly, “You’re forgiven, and still cherished.” Those words can be the aftercare a kajira needs, framed in the language of the roles.

Below are a few sample snippets of dialogue to illustrate the flavor of Gorean dirty talk. You can adapt these or use them as inspiration:

• Master: “Position, slut.” (www.angelfire.com) (The slave instantly drops to Nadu, knees wide.) “Good. Remain while I inspect you.”
  Slave: “Yes, Master,” she whispers, blushing but holding position, every fiber focused on his approval.

• Master: “Who do you belong to, slave?”
  Slave: “I belong to you, Master – completely.”
  Master: “Whose collar is this on your neck?”
  Slave: “It is your collar, Master, placed on your slave.”
  Master: “And why are you in my collar?”
  Slave: “Because I am yours, Master, your property and pleasure.”
  (This kind of Q&A can be incredibly erotic reinforcement during play.)

• Slave: (kneeling nude, tears in her eyes) “Please, Master…please forgive this girl. She failed you.”
  Master: “You did fail. And what is the penalty for failure?”
  Slave: “Punishment, Master.”
  Master: “Correct.” (He snaps his fingers and points to the floor.) “Bara!”
  Slave: (immediately lies on her belly, wrists crossed behind back) “Yes, Master.”
  Master: “Good. Now, beg.”
  Slave: (quivering) “I beg your punishment, Master. I beg to be whipped…so I may learn to be better.”
  (Even if delivered in a roleplay scenario, such an exchange can send shivers down both your spines, blending fear and longing.)

• During intimacy:
  Master: (thrusting slowly) “Whose cunt is this?”
  Slave: “Yours, Master! It belongs to you…ahh…”
  Master: “That’s right. I own you. Every inch.” (grips her hair) “Say it.”
  Slave: “You own me, Master. All of me is yours to do with as you please.”
  Master: “Mm.” (increases pace) “And will you take what I give you?”
  Slave: “Yes, Master…please…anything…everything…”
  Master: “Even pain? Even if I take you like a helpless little beast?”
  Slave: “Yes, Master. I am your helpless slave – your beast – ah! – use me as you want…!”
  (This merges consensual non-consent talk with reassurance that she is ultimately accepting. It can drive the dominant wild with lust and the submissive into deeper surrender.)

• Affirmation after a scene:
  Slave: (kissing his feet tenderly) “Thank you, Master, for correcting your girl.”
  Master: (lifting her up into his arms from kneel) “You took your punishment well, kitten. You please me.”
  Slave: (smiles with relief and happiness) “It is this girl’s joy to please you, Master.”
  Master: “I know. And you do. You are mine, and I am pleased with my possession.” (He kisses her forehead, a rare gentle gesture.)
  (Maintaining roles even in aftercare can feel deeply validating – the slave is reassured she’s still loved as a slave, which is the ultimate acceptance for her.)

Feel free to pepper in bits of Gorean language if you want extra flavor. For instance, a Master might greet a new slave with “Tal, kajira” (hello, slave girl). Or use endearments like “Talena” (the name of a famous beautiful slave in the series) playfully for any attractive slave. The slave can respond to commands with “Yes, Master (or Jarl)” in English, or even “Ta-Sardar-Gor, Master,” which in fandom sometimes is taken to mean “By the Priest-Kings (the gods) I will obey, Master” – but that’s quite niche! You don’t need to know the fictional language beyond kajira/kajirus, Tal, and a few others. The tone matters more than actual words. Speak with conviction, whether you’re purring seductively as the slave or growling dominantly as the Master.

Above all, enjoy the power of words in your play. A Master's voice can be as powerful as any whip, and a slave's plea can be as seductive as any silk. In the world of Gor, words enslave, arouse, and bind just as surely as chains. Used right, they'll bring your fantasies to life in the most delightful, spine-tingling ways.

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Embarking on Gorean slave training is truly a journey into a rich fantasy. It's discipline, theater, erotic connection, and deep trust all mixed together. When you understand the concepts (Gorean vs. BDSM, roleplay vs. lifestyle), learn the protocols and positions, adapt the aesthetic, and find your voice in the dynamic, you create a convincingly vivid power-exchange that can be intensely fulfilling. For those who find the intensity of Gorean dynamics too extreme, consider exploring soft domination or gentle femdom as alternatives. Always keep in mind the real-world virtues of communication and consent even as you say, "Consent? What is that? – You are a slave!" in your scenes. The result is a hot, fun, and safe exploration of one of the edgiest roleplays out there. Done with care, it can even deepen your relationship – many couples report that exploring something so extreme together builds incredible trust and intimacy.